{"id":177,"date":"2018-11-27T08:09:28","date_gmt":"2018-11-27T08:09:28","guid":{"rendered":"http:\/\/temporaryart.org\/workawork\/?page_id=177"},"modified":"2019-03-04T18:21:06","modified_gmt":"2019-03-04T18:21:06","slug":"the-meaning-of-work","status":"publish","type":"page","link":"http:\/\/temporaryart.org\/workawork\/?page_id=177","title":{"rendered":"The meaning of work 23\/1 2019"},"content":{"rendered":"<div class=\"\"><span class=\"\"><em>A public workshop at the research week, Royal institute of Art in Stockholm 2018, January 23, 10.00-20.00.\u00a0<\/em><\/span><\/div>\n<figure id=\"attachment_178\" aria-describedby=\"caption-attachment-178\" style=\"width: 239px\" class=\"wp-caption alignright\"><a href=\"http:\/\/temporaryart.org\/workawork\/wp-content\/uploads\/2018\/11\/Frankensteins_monster_Boris_Karloff.jpg\"><img loading=\"lazy\" class=\"size-medium wp-image-178\" src=\"http:\/\/temporaryart.org\/workawork\/wp-content\/uploads\/2018\/11\/Frankensteins_monster_Boris_Karloff-239x300.jpg\" alt=\"Frankenstein\" width=\"239\" height=\"300\" srcset=\"http:\/\/temporaryart.org\/workawork\/wp-content\/uploads\/2018\/11\/Frankensteins_monster_Boris_Karloff-239x300.jpg 239w, http:\/\/temporaryart.org\/workawork\/wp-content\/uploads\/2018\/11\/Frankensteins_monster_Boris_Karloff-768x964.jpg 768w, http:\/\/temporaryart.org\/workawork\/wp-content\/uploads\/2018\/11\/Frankensteins_monster_Boris_Karloff-816x1024.jpg 816w, http:\/\/temporaryart.org\/workawork\/wp-content\/uploads\/2018\/11\/Frankensteins_monster_Boris_Karloff.jpg 1194w\" sizes=\"(max-width: 239px) 100vw, 239px\" \/><\/a><figcaption id=\"caption-attachment-178\" class=\"wp-caption-text\">Boris Karloff from The Bride of Frankenstein 1935.<\/figcaption><\/figure>\n<p><strong><span class=\"\">Changing global work relations and digital labor are transforming the way we perform our identities and understand our life worlds. Crowdsourcing, microtasks, sharing economy, and an expanding class of temporary and flexible workers strengthen commodification of relations and create extreme forms of alienation. To develop an understanding of this ongoing transformation of what we know as \u201cwork\u201d, this one day workshop invite artists that problematize ideas and norms about work in different ways, to share and discuss their work.<\/span><\/strong><\/p>\n<div class=\"\"><span class=\"\">\u00a0<\/span><span class=\"\">The role of the artist\u2019s work as well as ideas and norms about work and human conditions are common themes in the arts; Questioning production relations or predicting new ones, idealizing a romantic rural past or heading straight on for the future. Artists\u2019 work has counteracted modern work relations since the beginning of industrialism with Mary Shelley novel Frankenstein from 1818 as a starting point. \u00a0From the critique of the arts and crafts movement of alienation and division of labour to the futurist and constructivist movements uncritical acceptance of modernity, industrialism and discipline. Art has been a tool for social critique often connected to social movement and also for making promises of a bright and equal society where nobody lives on someone else&#8217;s work. From existential contemplations such as John Cage\u00b4s famous work 4\u201933\u201d, where keeping silence is the work, or On Kawara\u2019s Date Paintings (Rorimer, 1991), to more contemporary reflections on work relations like \u00a0the British artist Tracy Emin, who sold options on her future work for \u00a310 in the early 1990s (Barber, 2001), or Elin Wikstr\u00f6m\u2019s work &#8220;How would it look if everyone did it?&#8221; in Malm\u00f6 in 1993, consisting of a bed installed in a supermarket where the artist spent three weeks sleeping during the day (\u201cElin Wikstr\u00f6m,\u201d n.d.). A similar comment on the artist as worker is Marina Abramovi\u0107 performance The Artist Is Present (2010), a 736-hour and 30-minute static, silent piece, in which she sat immobile in the exhibition while spectators were invited to take turns sitting opposite her. <\/span><\/div>\n<div class=\"\"><span class=\"\">The list goes on, and the artistic research environment at the Royal Institute of Art has hosted several artists that have problematize aspects of work, such as e.g. Nomeda &amp; Gedimina Urbonas, Petra Bauer, Simon Goldin &amp; Jacob Senneby, Kajsa Dahlgren, Nils Claesson, Karin Hansson, among others. Works that can be seen as a criticism both of the artist&#8217;s role as a commodity on a market and a criticism of the consumer society, the exploitation of globalized capitalism, or as a more existential questioning of what we use our working time for and a protest against society&#8217;s demands for order and rationality. <\/span><\/div>\n<div class=\"\"><span class=\"\">In this one day workshop the aim is to contribute to this tradition by gathering artworks and artists that expand critical perspectives on work in relation to artistic practices.<\/span><\/div>\n<h2><span class=\"\">Schedule<\/span><\/h2>\n<table border=\"1\" width=\"575\">\n<tbody>\n<tr>\n<td width=\"37\">10.00<\/td>\n<td width=\"132\"><a href=\"http:\/\/www.temporaryart.org\/asa\/\">\u00c5sa Andersson Broms<\/a><\/td>\n<td width=\"276\">Introduction to workshop and the exhibition <em>Stage-direction<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"37\">10.30<\/td>\n<td width=\"132\"><a href=\"http:\/\/www.kallebrolin.com\">Kalle Brolin<\/a><\/td>\n<td width=\"276\"><em>I am the Sun &#8211; on recuperation of workers&#8217; culture at Swedish coalmines and sugar factories<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"37\">10.50<\/td>\n<td width=\"132\"><a href=\"http:\/\/irissmeds.com\">Iris Smeds<\/a><\/td>\n<td width=\"276\"><em>The Actress; The Oracle: The Tragedy<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"37\">11.10<\/td>\n<td width=\"132\"><a href=\"http:\/\/www.shivaa.se\">Shiva Anoushirvani<\/a><\/td>\n<td width=\"276\"><em>Violence, love and work<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"37\">11.30<\/td>\n<td width=\"132\">pause<\/td>\n<td width=\"276\"><\/td>\n<\/tr>\n<tr>\n<td width=\"37\">12.00<\/td>\n<td width=\"132\"><a href=\"https:\/\/mariegavois.wordpress.com\">Marie Gavois<\/a><\/td>\n<td width=\"276\"><em>The seagulls are singing nasty pop songs<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"37\">12.30<\/td>\n<td width=\"132\"><a href=\"https:\/\/en.wikipedia.org\/wiki\/Nils_Claesson\">Nils Claesson<\/a><\/td>\n<td width=\"276\">Presentation of the film program<\/td>\n<\/tr>\n<tr>\n<td width=\"37\">12.40<\/td>\n<td width=\"132\">Lunch<\/td>\n<td width=\"276\"><\/td>\n<\/tr>\n<tr>\n<td width=\"37\">14.00<\/td>\n<td width=\"132\"><a href=\"http:\/\/www.juanmagonzalez.com\">Juanma Gonz\u00e1lez<\/a><\/td>\n<td width=\"276\"><em>Apostlah\u00e4star p\u00e5 Gotland. A \u2018secular\u2019 pilgrimage as an art-based research method<\/em>.<\/td>\n<\/tr>\n<tr>\n<td width=\"37\">14.20<\/td>\n<td width=\"132\">Aleksei Borisionok, Olia Sosnovskaya, Nicolay Spesivtsev and Dzina Zhuk [<a href=\"http:\/\/workhardplay.pw\/ru\/2018\/\">Work Hard! Play Hard! working group<\/a>]<\/td>\n<td width=\"276\"><em>Fatigue and pharmachoreography<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"37\">15.00<\/td>\n<td width=\"132\"><a href=\"http:\/\/asaelieson.se\">\u00c5sa Elieson<\/a><\/td>\n<td width=\"276\"><em>The performative as art in the post digital era<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"37\">15.20<\/td>\n<td width=\"132\">pause<\/td>\n<td width=\"276\"><\/td>\n<\/tr>\n<tr>\n<td width=\"37\">15.40<\/td>\n<td width=\"132\"><a href=\"http:\/\/reich-szyber.com\/en\/\">Bogdan Szyber<\/a><\/td>\n<td width=\"276\">Fauxthentification \u2013 Academia, its champions and the global digital proletariat<\/td>\n<\/tr>\n<tr>\n<td width=\"37\">16.00<\/td>\n<td width=\"132\"><a href=\"https:\/\/perhasselberg.wordpress.com\/dom\/\">Per Hasselberg<\/a><\/td>\n<td width=\"276\"><em>Work of the state<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"37\">16.20<\/td>\n<td width=\"132\">pause<\/td>\n<td width=\"276\"><\/td>\n<\/tr>\n<tr>\n<td width=\"37\">16.40<\/td>\n<td width=\"132\"><a href=\"https:\/\/amikohara.com\">Ami Kohara<\/a><\/td>\n<td width=\"276\"><em>Work, tempo and imagination<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"37\">17.00<\/td>\n<td width=\"132\"><a href=\"https:\/\/people.dsv.su.se\/~khansson\/\">Karin Hansson<\/a><\/td>\n<td width=\"276\"><em>I am not a robot<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"37\">17.20<\/td>\n<td width=\"132\"><a href=\"https:\/\/sv.wikipedia.org\/wiki\/Gunnel_Pettersson\">Gunnel Petterson<\/a> [from the Smedjan working group]<\/td>\n<td width=\"276\"><em>What the hell are you doing here?<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"37\">17.40<\/td>\n<td width=\"132\">Dinner<\/td>\n<td width=\"276\"><\/td>\n<\/tr>\n<tr>\n<td width=\"37\">19.00<\/td>\n<td width=\"132\"><a href=\"http:\/\/www.georgekentros.com\">George Kentros<\/a><\/td>\n<td width=\"276\"><em>This violin must die<\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><em>The event will \u00a0be open to the public. If you want to attend, e-mail\u00a0<span class=\"\"> <a class=\"\" href=\"mailto:Karin.hansson@kkh.se\">Karin.hansson@kkh.se<\/a><\/span><\/em><\/p>\n<h2>References<\/h2>\n<p><span style=\"font-weight: 400;\">Abramovic, M., Biesenbach, K., &amp; Museum of Modern Art (New York, N. Y. . (2010). <\/span><i><span style=\"font-weight: 400;\">Marina Abramovi\u0107\u202f: the artist is present<\/span><\/i><span style=\"font-weight: 400;\">. Museum of Modern Art.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Barber, L. (2001). Lynn Barber meets Tracey Emin. <\/span><i><span style=\"font-weight: 400;\">The Observer<\/span><\/i><span style=\"font-weight: 400;\">. Retrieved July 8, 2012, from http:\/\/www.guardian.co.uk\/theobserver\/2001\/apr\/22\/features.magazine27<\/span><\/p>\n<p><span style=\"font-weight: 400;\">MMP: Elin Wikstr\u00f6m. (n.d.). <\/span><i><span style=\"font-weight: 400;\">Moderna Museet<\/span><\/i><span style=\"font-weight: 400;\">. Retrieved October 30, 2018, from https:\/\/www.modernamuseet.se\/stockholm\/en\/exhibitions\/mmp-elin-wikstrom\/<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Rorimer, A. (1991). The Date Paintings of On Kawara. <\/span><i><span style=\"font-weight: 400;\">Art Institute of Chicago Museum Studies<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">17<\/span><\/i><span style=\"font-weight: 400;\">(2), 120. doi:10.2307\/4101587<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A public workshop at the research week, Royal institute of Art in Stockholm 2018, January 23, 10.00-20.00.\u00a0 Changing global work relations and digital labor are transforming the way we perform our identities and understand our life worlds. Crowdsourcing, microtasks, sharing<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":71,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"http:\/\/temporaryart.org\/workawork\/index.php?rest_route=\/wp\/v2\/pages\/177"}],"collection":[{"href":"http:\/\/temporaryart.org\/workawork\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/temporaryart.org\/workawork\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/temporaryart.org\/workawork\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/temporaryart.org\/workawork\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=177"}],"version-history":[{"count":22,"href":"http:\/\/temporaryart.org\/workawork\/index.php?rest_route=\/wp\/v2\/pages\/177\/revisions"}],"predecessor-version":[{"id":289,"href":"http:\/\/temporaryart.org\/workawork\/index.php?rest_route=\/wp\/v2\/pages\/177\/revisions\/289"}],"up":[{"embeddable":true,"href":"http:\/\/temporaryart.org\/workawork\/index.php?rest_route=\/wp\/v2\/pages\/71"}],"wp:attachment":[{"href":"http:\/\/temporaryart.org\/workawork\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=177"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}